September 2026: Trusting the Process

The book I have been calling the new novel, as though I was suddenly going to decide I hated the title The Whole Wide World, has gone to my editor for developmental comments. This is the stage where one takes a terribly crumpled piece of knitting that is full of badly tensioned stitches and sends it to someone who has not been staring at it relentlessly for four months, and one gets back a plan for how to block it into shape.* I often get pretty anxious at this point. The structure of the novel is there, and most of the words are in decent shape, but it feels too tight in some places, too baggy in others, and I keep wondering if I could make the ending better. And so I repeat to myself: You set the process up to be like this. All art goes through an ugly stage, but if you keep working, you’ll come out the other side.** Now trust the process.

In the meantime, I have been painting and working on short things. I thought it would be fun to give you a taste of some of these, since they’re all Wisconsin Gothic related, and give you a sense of what happens when my wheels start spinning aimlessly. None of these have titles yet, and they are all in various stages of completion. They are not, arguably, even the same genre–there’s a mystery, a romance, a horror/romance, and a combination New Yorker profile/gonzo journalism piece. Maybe someday I’ll even finish one of them and you’ll be sorry all get to read the whole thing.

*apologies to knitters for this metaphor.
**when I say all art, I mean all, not just novels. If your painting looks weird, keep going. If the yarn seems to be doing weird things or the embroidery isn’t sitting right, don’t stop. You will find your way to beauty.
The first time he met the monk, Laz was wearing hip waders, standing thigh-deep in a ditch full of things he would rather not think about, trying to wrangle a dead body out of it. The monk was not tall. He was bald, round-headed, barrel-chested, and sharp-eyed; he was carrying a little parasol made from oiled paper and wearing sandals. A lot of monks wore sandals, but this guy was wearing fucking wool Birkenstock clogs like he just flew in from San Francisco. Laz noticed this because the monk was standing on the edge of the ditch surveying Laz and the body with an air of distaste.
Peregrine had been sitting in the car for just under an hour since it had decided that moving forward wasn't one of its priorities anymore. Unfortunately, it was about fifteen degrees Fahrenheit outside, which translated to maybe twenty-five in the car's enclosed world. They were wearing a nice enough winter coat, a very stylish suede thing lined with fleece that Laz had dragged them out to buy their first real winter in Wisconsin, but it was Madison warm, not nebulous area north of I-94 during a blizzard warm, and their gloves were driving gloves. Their fingers were going numb. Their toes were painful.Felix had just said, "Non, merci," to a black-clad waiter holding a tray of smoked salmon canapes when the window across the room shattered as a demon leapt through it.
I noticed a man standing next to the Vietnam War Memorial as I was walking to get lunch. At first glance, he was like so many men I see near the wall, a tall, wavy-haired figure in a long black overcoat, standing with his head bowed. I took a few more steps and looked back, because he had the kind of cheekbones a male model would kill for, only to realize he wasn't standing there in thought or prayer, but instead having a conversation with a small child he held on his hip. I swerved close enough to overhear part of their conversation: The child asked, "Where's Uncle Laz's name?" The man said, "Uncle Laz isn't up there." "Why not?" She sounded put out by the idea that her uncle wouldn't be included. "He's still alive. The wall is only for people who got killed during the war." "Oh." She looked up and down the wall. "All these people got killed?" The man nodded. "It was a bad war."

Announcements
The audiobook of Dionysus in Wisconsin is out! Interestingly, unlike ebooks, where the price I set is the one shown on every website, all the sites selling the audiobook seem to have it for a different price. I cannot explain why, either; I have little insight into the process. I actually have almost no reporting yet, either. If you put an ebook up on Amazon, you will find out within forty-eight hours if you have sold any copies. But it has been three weeks since I pushed the button to publish the audiobook, and although I’ve heard a few good reviews from early listeners, I have no idea how many copies have been sold or streamed. I don’t even know how much money I make off a single copy, either—no one seems to want to get into specifics. If you have listened already, I hope you enjoyed it! And for everyone else who’s interested, I have links:

Appearances
I will be at Booked Eau Claire on September 18–19 in Eau Claire, Wisconsin, at the Lismore. Book sales run 8:30-2:30pm both days, and I’m sitting on a panel called “On the Agenda” about the importance of LGBTQ representation in literature. You can check the schedule here. You can use the code BEC2026 to get 15% off tickets until September 10th. If you are in the area and want to say hi/get a book signed but you’re not into paying to get in, I’ll be having office hours at the Acoustic Café on South Barstow from 3-4pm on Friday (and maybe a bit later on Saturday—depends on hotel check-outs and such–send me a note if you really want to hang out Saturday afternoon, and keep an eye on my Bluesky for changes).

I will be on the podcast The Historical Romance Sampler on Sept. 21st, reading an excerpt from Dionysus in Wisconsin and talking about why Dionysus is the best deity for the 1960s. Check your podcast app. (And I think YouTube? We did record this visually and acoustically.)

I will be at Rainbow Space Magic Con on October 3-4, doing a reading and sitting on a panel about building writing community. Schedule isn’t out yet, but check their website for updates. It’s free to attend and online!

Book Reviews
Wings of Fire (the series), by Tui T. Sutherland. I have mentioned these before, when I asked my then-8yo to recommend some books for kids (see the book reviews section here). At the time, I had not read any of them; now, thanks to my kids discovering audiobooks and a roadtrip, I have listened to books 2–5. As I said last year, they were pitched to me as “Game of Thrones but with dragons,” and that is…much more accurate than I expected. They cover topics like fate vs free will, dealing with the trauma of a difficult upbringing, bad parents and good, even bigotry and unethical medical experiments. And there are a lot of somewhat grisly murders. I’ve been surprised. And occasionally found myself listening ahead, because of cliffhangers. Don’t tell my kids.

Heartbreaker (M/F, both cis), by Sarah MacLean. Look, never let it be said that Sarah Maclean doesn’t know how to begin a novel. (This one starts with a brawl during a wedding and continues with a meet-cute-while-breaking and entering.) The Hell’s Belles series is more of an extended proto-feminist revenge fantasy than strictly accurate historical romance, but I find I don’t care that much–I just love a lady with a knife in her pocket. Like all of MacLean’s books, she doesn’t let it get at all gender-bendy (sadly), but I do love a heroine who can fight and gets to.

The Romantic Agenda (two M/F couples, both of which have one asexual partner and one allosexual), by Claire Kann. Malcolm is in love with Summer. Joy is in love with Malcolm. Summer has brought Fox along on the group camping trip for some reason. So Fox and Joy decide to fake date in order to make Malcolm and Summer jealous. Probably the most interesting part of this book is that the disruption within Malcolm and Joy’s long-term friendship (queer platonic relationship, really) is taken as seriously as the fledgling relationship Joy and Fox are figuring out.

Strange Rumblings in Madison

On September 11, 2001, I was eighteen. I had lately moved out of my parents’ house and started my college career. Looking at a calendar, the first day of classes must have been the previous Tuesday, September 4. My first lecture on Tuesdays was modern Hebrew at 9:50am, so my roommate woke me up when she got back to our room sometime between 8 and 8:30.

“Someone flew a plane into the World Trade Center.”

I did not process this at all. I think I said, “On purpose?” and possibly, “Are we going to have a war?” She didn’t know. No one knew anything. This had never happened before. The whole thing felt absurd–in fact, a few months previously I had watched an episode of an X-Files spinoff in which the heroes prevented a plane from flying into the World Trade Center. And I had once read, possibly in Reader’s Digest, an account of the 1993 bombing. Why was there so much interest in those buildings? I wondered muzzily.

I didn’t really know what I was supposed to do. Eventually, I went to class. My professor had turned up, along with some of the students. The prof was crying. Her son lived in New York, I think, and she couldn’t get hold of him. All the phone lines were down. People was distraught. We were half a country away from the site of the attacks. We could do nothing.

I remember the time in bits and pieces, all jumbled together. I remember standing in the cafeteria watching some reporting about the stock market–this must have been a week later when trading started again, and the Dow had its worst-ever one day loss. Someone joked, phlegmatically, “There goes my tuition.” I remember–I think this was in the evening on the 11th–a bunch of kids at the dorms ordering a pizza, and it took three hours to arrive. The driver blamed gas prices, which had immediately shot up. At some point I spoke on the phone to my father? or possibly we emailed, and he said the Sears Tower had been evacuated as a precaution. After a while, the skies were quiet. The only thing I can compare it to was the early COVID lockdown, a sense of isolation and quiet, of bad things happening somewhere else. I remember seeing a TV shot of people walking in New York (over a bridge?) and the mayor’s voice saying “If you are in Lower Manhattan, get out.”

In the weeks after, things were confusing. I wasn’t really a political person yet (I mean, I had liberal political views, but I wasn’t really engaged with discourse at the time; I hadn’t been old enough to vote in the 2000 presidential election). People were attacking those they perceived to be Arab or Muslim, even Sikhs (who are generally neither). The only Muslim person I could remember meeting was a professor at Beloit College, who was American and had once been an Anglican priest before she converted. She was amazing. I worried about her.

In the news, no one had any more answers–were we going to war? With whom? Apparently this event had killed more people than Pearl Harbor. It seemed that someone should answer for it. But countries can’t go to war with specific people. That’s what legal systems are for.

I went to a protest, which was small and felt uncertain. On the TV, in the news, were contradictory points: the people who attacked us hated our freedom. We had to give up some of the freedom to be able to catch them. Who “they” were was unclear to me. The Patriot Act got passed. The Department of Homeland Security was created, and the TSA. The Authorization for the Use of Military Force passed. (I only found out about that one years later.) There was a strong sense of you should love your country. You should support the troops (even if you didn’t agree with the war). This is right, this is patriotic. Freedom. Right. Justice. Liberty. God. Love. Happiness. Apple Pie. If you didn’t believe the government, you were wrong and hated the country. What was wrong with you? Couldn’t you see what they’d done to us? You have to love the world that they hate. Whoever they are. Because if you’re not with us, you’re against us. Like they were.

You have to believe that someone knows what the right thing to do is. Turns out they didn’t.

A few weeks ago, my husband and I were driving somewhere and I mentioned I wasn’t sure what to make of the “America 250” flags I was seeing around. As I understand it, that one is a bipartisan effort (as opposed to the Trump-only one, “Freedom 250”). But flying a flag? It just seemed so unlikely to me that anyone in my generation might do that who wasn’t a total tool.

Back in July and August 2024, an entire lifetime after 9/11, when Kamala Harris was running for office and the Olympics were on, I thought what I was feeling was patriotism, maybe for the first time. There was a phenomenal sense of energy, of joy and love, the sense that we were on the right side of history and we were going to do something historic. Like Hunter S. Thompson wrote in one of my favorite passages from Fear and Loathing in Las Vegas:

There was madness in any direction, at any hour. If not across the Bay, then up the Golden Gate or down 101 to Los Altos or La Honda… You could strike sparks anywhere. There was a fantastic universal sense that whatever we were doing was right, that we were winning.

And that, I think, was the handle–that sense of inevitable victory over the forces of Old and Evil. Not in any mean or military sense; we didn’t need that. Our energy would simply prevail. There was no point in fighting–on our side or theirs. We had all the momentum; we were riding the crest of a high and beautiful wave…

So now, less than five years later [he was writing c.1971], you can go up on a steep hill in Las Vegas and look West, and with the right kind of eyes you can almost see the high–water mark–that place where the wave finally broke and rolled back.

Now when I think about patriotism I wonder how anyone in my generation can feel it uncritically. All I’ve ever learned is that patriotism is the horns of the bull that’s about to gore you to death.