Em oi! #410: Ça suffit

em_410

Click to embiggen. I had already written this script before the attack on Paris last Friday, so I decided to just go with it.

I actually have been reading Being and Nothingness[1], and contrary to my expectations (and it’s reputation, I guess), it’s not a depressing book. At least in the part I’ve read so far, Sartre is mostly concerned with setting out his view of ontology, refuting most of the philosophers who preceded him (everyone from Descartes to Kant, anyway). I’ve done this drawing illustrating the history of philosophy to show you what I mean:
history of philosophy

I hope that clarifies things.

What I really love is the feeling that all the stuff I was dragged through as an undergrad–Descartes, Locke, Berkeley, Spinoza, Kant, probably a few others I’m leaving out–seems to be summarized quite elegantly here and then rejected in favor of a philosophy that seems to better describe my intuitions about how my mind/reality work than, you know, Berkeley or anything. I am surprised courses on existentialism were not offered at my university. Or perhaps they were and I didn’t take any–in those days, my focus was more on epistemology (somewhat) and logic, so I read Frege, Russell, and Wittgenstein, among others. The Tractatus Logico-Philosophicus remains one of my favorite books I read during this period.[2] And of course, this was the time during which I discovered Foucault, but I came to him (and Derrida) through the English department rather than the philosophy department.

Here are a few other appearances of these philosophers:

  • Descartes
  • Derrida
  • All other philosophers (inclusive)
  • Bonus other comic with Camus:

    em_76

    We can file this comic under B2430.S34L86 2015, for Philosophy (General)–Modern (1450/1600-)–By region or country–France–By period–20th century–Individual philosophers, A-Z–Sartre, Jean-Paul, 1905-1980–Biography, autobiography, criticism, etc.–General works.

    In other announcements, if you’re out and about, please consider buying a copy of The Joy of Fishes at A Room of One’s Own (not signed, but we can arrange it) or Mystery to Me (pre-signed). They have been very nice to take a few copies on consignment, so perhaps we can help them move them–you’d be helping not just an indie author, but a local indie bookstore as well. Huzzah.


    [1] It’s not really a dreadmill book, so I’ve been reading Neal Stephenson’s Baroque Cycle on the elliptical. I’m currently on book three. Each book is about 800 pages, and unfortunately they often seem to take about the first 100 to 150 to really get rolling. But if you’ve ever been interested in the enlightenment, it’s worth it. I don’t actually think he’s mis-characterizing enlightenment ideals or anything, for the most part. Maybe I’ll talk more about that when I do a review (in a million years when I actually finish it).

    [1] I also did a lot of ancient philosophers, especially Plato. Modern philosophers included Philippa Foot, Robert Nozick, and Peter Singer.

Em oi! #373: What We Talk About on Long Drives

Conversation omitted: "Quick, grab a baggie before the dog drops a vom!"

This was drawn from a conversation we had on our drive back to Madison on Xmas Day. I had the comic 80% done before we left for Thailand, but I didn’t manage to get the last two panels colored and the whole thing scanned until just now. I should add that I know Berkeley was really refuting Locke more than Descartes, but I understand the objections to Descartes much better, so I drew him.

This is hardly the first time I’ve touched on Berkeley’s philosophy in the comic. He has long been an obsession of mine, given that immaterialism (also called idealism) is so damn weird.

The Rumble in the Library

The gentleman with the wig there is Samuel Johnson. According to legend (and Boswell), Johnson had this to say about Berkeley:

After we came out of the church, we stood talking for some time together of Bishop Berkeley’s ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it, ‘I refute it THUS.’1

Of course, Berkeley would not have accepted this as a refutation, because both the stone and Johnson’s foot exist in Johnson’s mind.
I belieeeeve...in the Czech Republic's existence...

Finally a comic dating from Ly’s tenure in the Czech Republic. If you happen to be an atheist or agnostic, Berkeley’s philosophy becomes very strange, because whose intellect is watching the entire world? It’s troubling. Having just come from Thailand, I suppose I’m pretty sure that it still exists, or at least I’ve got friends there who might tell me if it ceased to exist. But I can’t be sure.

For simplicity’s sake, we’ll file these under B1348 .L86 2013B1348 .L86 2007, and B1348 .L86 2007b, for Philosophy (General)—Modern (1450/1600-)—By region or country—England. Ireland. Scotland. Wales—18th century—Individual philosophers—Berkeley, George, 1685-1753—Criticism and interpretation.


Yesterday we came back from Thailand. Yesterday was Friday, but we actually got on a plane in Chiang Mai at 17:30 on Thursday to fly to Bangkok. From Bangkok, at 23:30 we got on another plane and flew to Incheon airport in South Korea (a very nice but intensely baffling place). We’d all been up since about 7:00 on Thursday (although we dozed on the plane, it was that weird fugue sleep you slip into on an airplane), so when that plane landed we were a bit loopy.

We got breakfast. I took some photos:

B's strawberry cream cheese waffle
B’s strawberry cream cheese waffle
Sara's blueberry bagel. I think the other available flavors were "garlic" and "plane."
Sara’s blueberry bagel. I think the other available flavors were “garlic” and “plane.” When I saw the flavor list is when I began to suspect that something about Korea is a giant joke being played (on me, I guess?).
This was called "stick pie." It was crispy.
This was called “stick pie.” It was crispy.

Those are the only photos I took in the airport. I took lots of photos in Thailand, though (about 300 I guess). Here are a few:

Various Thai Fruits!
Various Thai Fruits!
ผัดพักบุงไฟแดง, or stir-fried morning glory. In Vietnamese, the plant is called "rau mung." (Please excuse my lack of diacritics.)
ผัดพักบุงไฟแดง, or stir-fried morning glory. In Vietnamese, the plant is called “rau mung.” (Please excuse my lack of diacritics.)
Sara makes a friend at the place we studied cooking.
Sara makes a friend at the place we studied cooking.
Cooking the morning glory with Maew's instruction.
Cooking the morning glory with Maew’s instruction.

I also took photos of wats, monks, that sort of thing. I’ll upload those later.

Anyway, I started training for my upcoming 50 km races this morning after I got up. The first is April 30th and it’s about 14 weeks away, which also means I have about 14 weeks until my birthday and until my THESIS has to be done and and and. So the 50k is really what I am focused on, since it is a lot less frightening. I thought running was going to be terrible because it is cold out (about 46 degrees colder than Chiang Mai was). But in fact I had a great run. I hit my planned tempo for the majority of the miles, had a runner’s high all day, and felt very strong. I stopped at 14.4 miles, but I could have gone much farther, I think. The only way it could have been better is if I’d remembered to bring water. Whoops.

Well this entry is already treatise-length, so I’ll leave off here. Hope you are all having a good winter/January!


1 Boswell, James. Boswell’s Life of Samuel Johnson. Abridged and edited, with an introduction by Charles Grosvenor Osgood. Project Gutenberg, 2006. Retrieved from http://www.gutenberg.org/files/1564/1564-h/1564-h.htm. 12 January 2013.