Em oi! #427: Media Is Misfortune


I cut this up into panels for easier viewing. Click here to view the original.
A few notes and sources:

  1. Chomsky didn’t develop this theory (properly called the “propaganda model”) alone–he co-wrote the book with Edward Herman. Wikipedia suggests that the theory was more Herman’s than Chomsky’s, but everyone seems to call it Chomsky’s theory. Here is a video that explains it in more depth than one panel of a comic can do. As a (former, I guess) southeast Asianist, I have mixed feelings about Chomsky…he seems to be generally accepted on this point, but he was so, so wrong about a number of things (specifically, the Khmer Rouge)…
  2. Here is the main interview with Zizek that I referenced. I do enjoy the contrast between the well-dressed BBC host and the Ziz, who always looks like he has been awake for about 43 hours and hasn’t done laundry in a week.
  3. Foucault’s stuff about the power structure and revolution was touched on in this earlier comic.
  4. Fitzgerald has a weird face. Sorry, dude. Of all the real people I’ve tried to draw, he is the weirdest. And this is including J-P “Walleye” Sartre.
  5. Chomsky and Foucault didn’t get along either.

Chomsky was, (possibly) surprisingly, on the side of Hillary Clinton during the last election, while Zizek wanted people to vote for Trump–not because he supported Trump; in fact, he views DT as immoral and terrible, in many ways a total disaster. But he believed that by electing DT, the left would see some galvanization and would begin to reconstruct itself, not just to offer opposition but to offer a viable alternative that did not include neoliberalism/late-stage international capitalism/what have you. Interestingly, I think he was right to some extent. I knew a few people involved in local activism while Obama was in office, but I now know many, many more people who are calling their senators and congresspeople regularly, going to rallies, and actively supporting various campaigns to change the country for the better.

As I’m writing this, however, DT has pulled the US out of the Paris Climate Accord.* What this will actually mean for the world in the long run is difficult to say at this juncture, since it was a largely symbolic voluntary agreement that many (well, Honduras Nicaragua [ed: damn it]) claimed didn’t go far enough. But I do think that without the governmental impetus, the solution to global warming will wind up coming from the business community–that capitalism will eventually have to save us. If the idiotic old men in power can’t see the writing on the wall, the entrepreneurs can, and in this country money speaks a lot louder than treaty obligations. Which is ironic, because I think that the revolution Zizek had in mind was not essentially the renaissance of cultural capitalism in the role of savior, but (of course) socialism (“the good old welfare state,” as he would put it). To paraphrase Oscar Wilde (or, really Ziz quoting Wilde in the video linked just there), it feels like a bad idea to use private industry to lead the mitigation of the environmental disaster caused by private industry, because their motives will always be profit-driven rather than altruistic, and that means that people not living in the first world are going to wind up getting screwed somehow. On the other hand, as someone who is worried about the environment, I guess I’ll take what I can get at this point?

Circling back to the Ziz’s point about the president as the motive for revolution: the problem is that Trump is a good enemy but ultimately inept. The left doesn’t really have to do anything–they (we) just have to stand there and he’ll turn his administration into a dumpster fire. It’s been less than six months and there’s already been talk of impeachment on the floor of the House by Republicans. Thus, while the base is fired up, the democrats in congress don’t seem to be doing much in the way of providing alternative leadership or pivoting to embrace the more liberal Sanders wing or the multicultural Obama wing–they don’t have to.

And this is where the lack of objectivity I mentioned begins to bother me–rather than seeing any individual action the administration takes as the flailing of an inept and failing regime, the leftermost voices seem to spend an inordinate amount of time on interpreting how this is going to lead to fascism/autocracy/A Handmaid’s Tale/insert your particular fear here. I suppose this is the reverse of Obama, or perhaps more accurately the flip side of it. I discussed a few posts back seeing voters in 2008–especially African American voters, since I was in a heavily African American area of Philly–reconstructing Obama in their own image so that he could serve as a vehicle onto which they could project their ideas/hopes/dreams. Now on the other side, we have the left projecting its fears onto DT–perhaps because of a lack of transparency on his part that keeps him feeling like a remote and unknowable figure, or perhaps because this is how people always deal with their leaders–just as we must imagine that we live in a community filled with others who are basically the same as we are in order to become a nation, we must imagine the same thing about the leader who we will likely never meet in person–that he or she is a specific type of person that either is like us (for those leaders we like) or totally foreign to us (for those we hate).

To provide a possible counter-point to my own point here, I’ll add that while I was sketching out this comic, I found this video on Jacques Lacan,** about whom I know very little (he is widely admired by many of the continental philosophers I mention here, especially Zizek, but not widely discussed in the [undergraduate] philosophy curriculum, possibly because he’s largely still seen as a psychologist? Or because undergrad philosophy is kinda naff in a lot of ways). Anyway, the video quotes Lacan as saying, “What you aspire to as revolutionaries is a new master. And you will get one.” Lacan meant that what people want, from the time of infancy, is basically an “ideal parent,” someone who can make everything okay, and we carry this desire into who we vote for. Whereas it is better, following Sartre’s idea of radical freedom, to accept that no leader is going to be able to do these things, and instead to embrace the fact that if we want something to happen, the best way is to make it happen ourselves. Go out and break glass ceilings, clean up the environment, make art–do what you need to in order to be awesome every day.

We’ll file this under P95.82 U6 L86 2017, for Philology. Linguistics–Communication. Mass media–Special aspects–Political aspects. Policy–By region or country, A-Z. This allows it to sit next to the original being referenced, Manufacturing Consent: The Political Economy of Mass Media, at least at my alma mater.

Footnotes:
* When I say “pulled out,” it’s not clear how Bloomberg / the individual states and cities saying they’re still going ahead with the Paris Accord requirements plays into this argument. Bloomberg is of course a total centerist neoliberal (and so on and so on).

**  Yes, I watch stuff like that for fun.

And yet, I am left with the feeling that we are still doomed: Slavoj Žižek’s First as Tragedy, Then as Farce

Note: I started a new job last week, which has temporarily reduced my available time for drawing. Also I am doing battle with the wallpaper in our first floor bathroom, so that is taking up a lot of my time. I hope I’ll have a comic next week. In the meantime, please enjoy a few of the reviews I write.


Žižek, Slavoj. First as Tragedy, Then as Farce. London and New York: Verso, 2009. 978-1-84467-428-2

So here are the things you need to know about Žižek: First, if you decide to write about him, his name is kind of a typographical clusterfuck for the English keyboard. Second, he’s a Marxist. Third, he’s essentially an intersectionalist[1], but because of point two, ultimately all the systems of discrimination are caused by capitalism. Fourth, he is extremely entertaining and charismatic, albeit in a weird way. He is often referred to as the rock star of modern philosophy.[2] He personally divides his books into the easy stuff (nothing books) and the deeper philosophical works (like The Parallax Effect). This book is one of the easy ones—it is a straight-up Marxist critique. Finally, he takes a psychoanalytic perspective toward his philosophy, with a particular focus on Lacan. This means the book is filled with terms like objet petit a and subject supposed to know. Don’t worry about it.

Ok, so the book: ostensibly, Žižek is comparing 9/11 and the 2008 financial collapse. But in reality, he’s mostly focused on the financial collapse and the implications for global capitalism. Basically, the story is that capitalism is inherently exploitive. Since 1968 we have this thing called cultural capitalism, which is where we pretend that capitalism is not totally bad because we can come up with these market-based solutions to our problems. Like Starbucks sells water and donates five cents per bottle to giving people water. Or fair trade coffee. Or organic (and nowadays, non-GMO) foods.[3] Essentially, there are these stories we tell ourselves about how we are not being terrible people because when we spend our money, we are affecting positive change as we simultaneously get ourselves a latte. But we are still lying to ourselves. When we buy bottled water, Starbucks is still taking the resource from somewhere and essentially screwing the people who live there out of their water, and they are exploiting the labor of the barista who is standing there making your triple-pump caramel macchiato heated to one hundred and eighty degrees. Organic foods have no real benefit other than costing more money but they make you feel like you’re doing something good for the environment. You are not really being an anti-consumerist rebel because you are still consuming things, but you can fool yourself into believing that you have done something good and anti-consumerist.

Ah, hell, go watch the video: https://www.youtube.com/watch?v=hpAMbpQ8J7g. I’ll wait here.

There are a lot of things wrapped up in capitalism that are bad: It is inherently exploitative of workers. It is inherently greedy, and that greed is now so out of control that we are allowing the wholesale destruction of the planet to the point where we may render large chunks of it uninhabitable. Probably the 80/20 principle is the best example of this—the idea that twenty percent of the workers produce eighty percent of the profit. Because eighty percent of the profit actually amounts to more profit when you only have to pay twenty percent of your workforce with it, companies have (since the crash) taken up cutting down employees significantly, which is why we have so many damn unemployed people who can’t find a job, and meanwhile the stock market goes up when a company announces layoffs because even though the stupid fuckers who are buying the stocks are probably also workers and thus at risk of getting laid off if these trends continue, the having of more profits to share with stockholders is considered a net positive. We have poverty, disease, ever-increasing class divisions, anti-Semitism[5] and other forms of xenophobia, homophobia . . . more than that, we have a political system which is essentially built to make politicians more concerned about getting reelected than actually doing anything useful or effecting any real change in the world, and yet we continue to vote and pretend that we think that somehow, change is possible, that somehow this time it will be different.

The solution, of course, is communism, because these harms are not harms that can be rectified by the system—they are harms that are embedded in the system itself. (And also, I suppose, because if you’re giving a Marxist reading, you have a certain responsibility to follow him along.) The Ziz places the blame for the failures of early twentieth century communism squarely on the shoulders of Stalin (with Trotsky sharing a little bit of it for refusing to take over for Lenin and thus opening the door for Stalin and his followers). His argument seem to be less of “this time it was right, it would work, and no one would have to get nailed to anything” and more “try again. Fail again. Fail better.” At least he’s realistic.

I am willing to accept communism as the solution to our current problems. Not without some reservations, but for the sake of argument let’s assume that the Ziz is right and communism is the answer. So now we come to another issue: changing is difficult. In fact, it is very, very difficult. To judge from the sheer number of commercials, it is incredibly difficult to even get someone to change their breakfast cereal,[6] so how do we convince approximately 314 million people to change their government? Spoiler: You can’t.

Or at least, according to Foucault, you can’t.[7] According to Foucault, the way the power structure is set up, you can’t ever really change things, because the system is essentially set up to be self-producing. For example, truly revolutionary politicians can’t get elected—if they do, it’s because they moved their views into line with what the majority of people in the electorate think. The Ziz is somewhat dismissive of Foucault, leaving him behind early on after an argument about Freudian analysis, but he even provides evidence of the system doing this himself. Key quote:

Those who hold power know very well the difference between a right and a permission. . . . A right in a strict sense of the term gives access to the exercise of a power, at the expense of another power. A permission doesn’t diminish the power of the one who gives it; it doesn’t augment the power of the one who gets it. It makes life easier, which is not nothing. (Quoting Jean Claude Milner, Žižek, First as Tragedy, 59)

After a lot of revolutionizing (i.e. the 1960s), we have what Žižek terms “the permissive society” that allows for “divorce, abortion, gay marriage, and so on” (ibid.) without actually giving anyone more power or rights. The system shifted enough to relax the protestors, thereby preserving the system without ever really changing in any meaningful way.[8] This tendency of the system is something the Ziz doesn’t really deal with, which is too bad. The problem of how to change a system that is willing to bend to acclimate revolutionaries without actually changing is a big problem when one wants to be a revolution. The closest that he comes to resolving this difficulty is in the aforementioned Beckett quote: “Try again. Fail again. Fail better.” While it would be a stretch to suggest that each successive (Communist) revolution came closer to the workers’ utopia that Marx originally envisioned, it is possible that the sustained movement toward a goal (i.e. successive failed revolutions) might be a way to begin to improve the situation gradually. Maybe.

I personally, as I think I’ve said, find this convincing enough. I am certainly willing to give it a try, anyway. But where to begin? To paraphrase Žižek at the outset of this book, perhaps it is time to spend a moment in thought before blindly rushing off (c.f. p. 11). I’ll let you know when I figure it out.

Postscript: When I showed a draft of this essay to a friend, he asked if this was my attempt to make myself feel better about capitalism. It’s not; I don’t really “feel good” about capitalism. But when I wrote this, I didn’t have a job; now I have one again. So I feel a little better about the system, now that it’s working for me again.


[1] I just tried to read about Marxist-feminist theory and I had like a seizure or something because it was so boring. Whatever. I think this term is probably being used correctly here.
[2] Better him than Peter Singer, I guess.
[3] The single most hilarious joke of the twenty-first century is that someone has convinced a certain segment of the population that eating GMO food is bad for them. Organic foods are like the second most hilarious joke of our modern era.[4]
[4] There was a footnote here that I’ve decided to omit, but I don’t feel like renumbering the other notes.
[5] And/or anti-Islam sentiment, depending on how much you want to go with Said in defining anti-Semitism as being anti-all Semitic peoples or not. I just had an argument about this with one of my brothers.
[6] To be fair, breakfast cereal is an important decision.
[7] I think these arguments are in Discipline and Punish. But also in basically everything he wrote.
[8] The Ziz actually views social issues as a smokescreen that politicians (in particular conservatives) use to distract the people from what’s really important—this is essentially why low income voters so frequently vote against their own economic interests. I have mixed feelings on this point—of course he’s right, but social issues are also important (even if only in a tautological way).

Em oi! #381: First as Farce

First as farce, then as farce again.

“Philosophy does not solve problems. The duty of philosophy is not to solve problems but to ridify problems–to show how what we experience as a problem is a false problem.” –Slavoj Žižek, Zizek! (dir. Astra Taylor, 2005)

I have been busy getting to know Slavoj Žižek. He is an interesting guy–looks like someone’s weird uncle, keeps his socks in his kitchen, talks about popular culture, and is extremely funny. It seems as though American intellectuals are in love with him because he hates Americans and he is very well spoken. Also he once wrote the text for an Abercrombie and Fitch catalog (NSFW).

The thing is, I’d guess, none of them read his actual philosophy, which tends to be very concerned with Hegel and Lacan. Which leads me to the question: Why is everyone in Continental Philosophy so obsessed with Hegel?

I will file this under N84.L86 2013, for Visual arts–Theory. Philosophy. Aesthetics of the visual arts–Theory. Philosophy. Apparently Žižek is not yet famous enough to have his own LCC number. (I just checked–Chomsky has one, but it’s Z8168.18, a bibliography heading).

I wanted to write a bit about the Syttende Mai 20-miler and the Ice Age 50k–my last two races. But it’s already 22:30 and I’m pretty tired and I have to get up early tomorrow. So for now, enjoy this awesome panorama Bryan took of me finishing the Syttende Mai. I’ll write something up later in the week.

Bryan took this awesome series of me finishing the race.
Bryan took this awesome series of me finishing the race.